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What is a Trinitarian
God?
One
of the most difficult to explain, and often misunderstood concepts in the
Christian faith is the belief in a Trinitarian God, one God with three
aspects. Often characterized as the 'Father,' Son,' and 'Holy Spirit,' the
trinity represents God the Father/Creator, Jesus Christ the Son and Savior,
and the Holy Spirit, or the creative, inspirational force at work in the
world.
It
is this 'three-in-one' characterization of God that some point to as
contradictory to the doctrine of there being one and only one God, that
somehow Christians pray to more than one god. Christian teachings and belief
however are clear on this point: there is only one God, the Creator of the
universe, who has three 'persons' or aspects, and inseparable yet unique
parts of the whole.
There are many metaphors for the Trinity, many ways of trying to
conceptualize that which is almost beyond our grasp, but for Christians it
is the way we interact with these three aspects that matter most. The
Trinity provides structure to our prayers, our worship services, and our
lives.
The Father
Genesis describes
the creation of the world thus:
"In
the beginning when God created the heavens and the earth, the earth was a
formless void and darkness covered the face of the deep, while a wind from
God swept over the face of the waters. Then God said, "Let there be light";
and there was light. And God saw that the light was good; and God separated
the light from the darkness. God called the light Day, and the darkness he
called Night. And there was evening and there was morning, the first day."
Genesis 1, from The New Revised Standard Version, copyright 1989 by the
Division of Christian Education of the National Council of the Churches of
Christ in the United States of America. Used by permission. All rights
reserved.
This
is the aspect of God we call the 'Father,' though it is generally accepted
that we're really referring to the 'parent,' as God is seen as neither male
nor female. This is the creative, nurturing, loving aspect of God, the One
who brought the world into being and who created humans "in the image of
God..." This is the God whom the Israelites saw as the one true God, the
One who provided for them, and who cared for (and disciplined) them.
The Son
One
of the promises that God the Father made to Israel was that a messiah
(leader, teacher, savior) would come into the world to bring all humans
into full relationship with God. As Christians we believe that this messiah
came in the form and person of Jesus, born as a human. Though fully human in
body, most Christians believe that the spirit of Jesus was that of God
itself. This represents the second aspect of the Trinity, Jesus Christ the
'Son.'
What
this means to Christians is that while we embrace the teachings of Jesus the
man, while we strive to emulate his life and works, we also pray to Jesus as
God to intervene in the world and our lives and give us the strength and
forgiveness to live our lives according to those teachings. Jesus also acts
to speak on our behalf with God the Father, asking for His intervention in
the affairs of the world and forgiveness for the failings and 'sins' of
humans.
The Holy Spirit
Perhaps the most difficult aspect of God to explain is that of the Holy
Spirit. This is the aspect of God that is at work in the world, that
inspires us, that speaks to us and strengthens us to do the often difficult
work that our faith demands of us. The Spirit is often seen as the creative
energy that's at work in the world, whereas God the Father 'willed' the
world to come into being, God the Holy Spirit was the force that brought
this into being.
A
wonderful description of the Spirit is given in the apostle Paul's letter to
the Corinthians:
"...What no eye has seen, nor ear heard, nor the human heart conceived, what
God has prepared for those who love him, these things God has revealed to us
through the Spirit; for the Spirit searches everything, even the depths of
God. For what human being knows what is truly human except the human spirit
that is within? So also no one comprehends what is truly God's except the
Spirit of God. Now we have received not the spirit of the world, but the
Spirit that is from God, so that we may understand the gifts bestowed on us
by God. And we speak of these things in words not taught by human wisdom but
taught by the Spirit, interpreting spiritual things to those who are
spiritual." 1 Corinthians 2:9-13
These three 'persons' integrate into the one that is 'God' who is beyond
these distinctions. Just as we ourselves consist of body and mind and spirit
(among many other ways of subdividing the parts that make up the whole)
these three aspects of God in combination represent God to the world in
general and to humans in particular.
Above information taken from:
www.episcopalchurch.org
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